Why I wrote in this way was that I now knew that Herod did really fancy himself to be this prophesied Ruler. 'I had been told all about it by Herodias and Antipas, whom I had visited in their place of banishment during my stay in France. I could not allow them to return to Judaea, though I knew now that they had not been guilty of plotting against Caligula, but I allowed them to leave Lyons and gave them a fair-sized estate at Cadiz in Spain, where the climate was more like the one to which they were accustomed. They showed me an indiscreet letter from Herodias's daughter, Salome, now married to her, first cousin, Herod Pollio's son.
Herod Agrippa is, growing more and more religious every, day. He tells his old friends that he is only playing at being a strict Jew for political reasons, and that he still secretly worships the Roman Gods. But I know now that this is only pretence. He is extraordinarily conscientious in his observances. The Alabarch's son, Tiberius Alexander, who has abandoned the Jewish faith,. much to the shame and grief of his excellent family,, tells me that while he was staying, at Jerusalem the other day he took Herod aside and whispered: `I hear you have an Arabian cook who really understands how to stuff and roast a midnight sucking pig. Would- you be good enough to invite me in some night? It is impossible to get really eatable food in Jerusalem.' Herod went scarlet and stammered that his cook was ill! The truth is that he dismissed this cook long ago. Tiberius Alexander has another queer story about, Herod. You have heard of that farcical occasion when he visited Alexandria with a bodyguard of two soldiers whom he had kidnapped to prevent them from serving a warrant on him, and borrowed money from the Alabarch? It. appears that the Alabarch afterwards went to Philo, that learned brother of his who tries to reconcile Greek philosophy with Jewish scripture, and said, `I have probably been a fool, brother Philo, but I have lent Herod Agrippa, a large sum of money on rather doubtful security. In return he has promised to protect our interests at Rome, and has sworn before Almighty God to cherish and protect His people, so far as in him lies, and to obey His Law.' Philo asked: `From where did this Herod Agrippa suddenly appear? I thought that he was at Antioch.' The Alabarch said: 'From Edom wearing a purple cloak - Bozrah purple - and stepping like a king. I cannot help believing that in spite of his former follies and vicissitudes he is destined to play a great part in our national history. He is a man of outstanding talent. And now that he has definitely pledged himself ...' Philo suddenly grew very serious and began to quote the prophet Isaiah: `Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, travelling in the greatness of his strength?... I have trodden .the wine-press alone; and of the people there was none with me. But the day of vengeance is in mine heart, and the year of my Redeemed is come.' Philo has long been convinced that the Messiah is at hand. He has written several volumes on that head. He builds his argument on the text in Numbers about the Star out of Jacob, and reconciles it with a number of others in the Prophets. He's quite crazy, poor man. And now that Herod has become so powerful and has kept his promise about observing the Law so faithfully and done the Alexandrian Jews so many services, Philo is really convinced that Herod is the Messiah. What finally decided him was the discovery that Herod's family, though an Edomite one, is descended from a son of Zedekiah, the last king of Judah before the Captivity. (This Zedekiah managed to smuggle his newly-born son out of the city and get him safe to friends in Edom before Nebuchadnezzar captured the place.)
Herod (Agrippa) seems to have been persuaded by Philo that he really is the Messiah and that he is destined not only to redeem the Jews from the yoke of the foreigner but to combine all the Children of Shem together in a great spiritual rule of the Lord of Hosts: this is the only possible explanation for his recent political activities which, I must confess, make me feel extremely nervous for the future. Indeed, there seems to be altogether too much religion in the air. It's a bad sign. It reminds me of what you said when we had that mystical idiot John the Baptist beheaded - 'Religious fanaticism is the most dangerous form of insanity.' I have said too much, I think, but I can trust you, my dear mother, not to let the story go any farther. Burn this when you have read it. There was no more news from Marsus and I did not get an answer from Herod himself before I sailed for Britain for, a fortnight after: landing, Aulus was indeed obliged to send for me. But I reckoned that Herod would read between the lines of my letter that I suspected him, though I was careful not to mention Marsus in it, or the wedding celebrations at Tiberias; and that he would be very careful about his next step. I also strengthened the garrison at Alexandria and told Marsus to call up all Greek levies in Syria and give them an intensive drilling letting the rumour go about that a Parthian invasion was expected. He was to do this as if on his own initiative, and not to tell anyone that the orders came from me. [Robert Graves, I Claudius p. 70]