From Tom Holland:
Proclaimed Augusta by a besotted Nero only a few months after their marriage, she blazed and glittered as neither Livia nor Agrippina had ever dared to do. Her mules were shod with gold; She bathed in ass‘s milk to preserve her perfect complexion; she gave her name to entire brands of beauty treatment. ‘I hope I die before I get old‘”-this prayer of Poppaea’s, uttered after catching herself at an unfavourable angle in a mirror, summed up everything that her husband most adored about her. It spoke to one of his profoundest convictions: that it was only shallow people who did not judge by appearances. Spectacle, illusion, drama: these were the dimensions of rule that truly mattered. Attentive though Nero might be to the grind of business, his true obsession was with a project that he felt to be altogether worthier of his time and talents: to fashion reality anew. in the summer of 64, be duly set himself to transforming his capital into a setting worthy of his hopes and ambitions for it. Rome’s public places became the venue for a series of spectacular banquets. ‘lt was as though the entire city were now to serve as Nero’s palace.’ Most extravagant of all was a party hosted by Tigellinus beside a lake on the Campus Martius. As he had done at the games held on the opposite side of the Tiber four years before, Nero gorged himself on a raft luxuriously outfitted with soft purple rugs and cushions. Boats adorned with ivory and gold towed him across waters filled with exotic sea beasts. The oarsmen, grouped according to age and specialisation, constituted the cream of Rome’s male prostitutes. Meanwhile, on the banks of the lake, the Roman people flocked to a sensational array of entertainments. The clamour for these was hardly surprising. Food and drink were provided indiscriminately, while on the quays stood brothels staffed by the most remarkable array of whores in the history of Rome. There were slaves and free; professionals and virgins; the dregs of the slums and the wives of eminent senators -and none was permitted to refuse a client who wished to sleep with her. It was, for the crowds who flocked to use them, a dream come true: a magical fusion of the pleasures of the street with those of the palace.
Nero, familiar with both, had recognised a profound truth about the Roman people: that in their fascination with the shocking and illicit there lurked opportunity as well as menace. Scandal was corrosive to the authority of a natural showman only if there were an attempt to cover it up. Flaunt it, revel in it, rub the noses of the dull. the dreary and the unfashionable in it, and the authority natural to a Caesar would grow only the more brilliant. A few days after Tigellinus’s great banquet, Nero was ready to put this thesis to an even more extravagant test. Like one of the Galli, he had himself painted and dressed as a woman, and then, amid a blaze of wedding torches. married to one of his freedmen. Far from veiling a ceremony that could not have been more perfectly calculated to outrage conservative opinion, he staged it in public ‘even the part that night hides when the bride is a woman’. It was all a sham, of course. That Nero meant nothing serious by it was precisely the point. Even his veneration of the Syrian Goddess was not what it had been. Time would see him urinate on her statue. As a comet glowed eerily in the skies above Rome, and those appalled by their ruler’s antics dreaded the worst, those with a keener understanding of fashion could not help but revel in the world of fantasy that Nero had conjured into being. It was one in which anything had come to seem possible.
And so it proved. On the evening of 18 July, two days after the comet had finally faded from sight, and as a full moon gleamed bright in the sky, fire broke out in Rome. It began at the southern end of the Circus, in shops packed with flammable materials. and in next to no time was raging out of control along the entire length of the valley. Soon it was spreading at terrifying speed through the cramped wooden tenements of quarter after quarter, and racing up the slopes of Rome’s hills. The Vigiles proved powerless to stop it. Panic swept the city.
Rome’s suffering citizens were sure of only one thing: that the arsonists, once they were identified, deserved to suffer a fate as monstrous and terrible as their crime.
All of which played to Nero’s strengths. Who better to devise a theatrical display of retribution than the man who had attempted to drown his own mother with a booby-trapped yacht? Sure enough, once the guilty had been successfully identified and arrested, they were subjected to deaths as grotesque as they were excruciating. Some, for the entertainment of spectators, were torn to pieces by hunting dogs; others were crucified in ways calculated to make them look ridiculous. The need to mock the arsonists as well as to punish them was a pressing one for otherwise they would have risked haunting the imaginings of the Roman people. The culprits turned out to be the embodiment of everything that decent citizens had always most feared about immigration: the adherents of a sinister, not to say sociopathic, cult. ‘Christians’, they were called, after their founder, a criminal who had been executed in Judaea back in the days of Tiberius. Worse even than the Jews whose teachings were at least ancient ones -they were motivated'by ‘a hatred for the norms of human society’: contempt for the gods, and scorn for all those not in their sect. Who could doubt, gazing at the smoking ruins of Rome, that they were the very embodiment of the enemy within? Now, though, thanks to Caesar’s tireless efforts, they had been identified, and all was well. Nero, ever the showman, devised a Particularly brilliant reassurance of this to his fellow citizens. Not all the Christians were hunted like wild beasts or nailed to crosses. Some, smeared with pitch and set alight, served as human torches: a punishment to fit their crime.* Erected in the Emperor’s private gardens, they illumined the flowers and grottoes which Nero had invited the Roman people to come and explore.
(According to St Jerome, the total number of Christians martyred by Nero was put at 979.)
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Without the. edge of genuine competition, after all, his victories would he worthless. Hence, just like any other entrant in the games. he was prey to stage-fright, bitched about his rivals behind their backs and lived in dread of the judges. Ruler of the world or no, he could not afford a performance that would make him look like a fraud ~ and everyone knew it. That the judges, at event after event. had little choice but to award him first prize did not diminish the genuine awe felt by many spectators at his feats. The greatest festivals in Greece had all been founded by gods or heroes of royal blood; and now, with the arrival of Caesar to headline at them, the ancient days of song and legend seemed renewed. Across the East, wherever theatres were to be found and sporting contests staged, the glamour of his achievements could hardly help but blaze. Senators in Rome might scoff, but Nero had his eyes fixed, not just on the capital, but on all the lands that he ruled.
In Greece, he could breathe more freely. Visitors to the great festivals there were attuned to his sensibility. Back in Rome, for instance, even Nero had hesitated to perform as an actor. Those who made a show of their bodies before the public gaze, draping themselves in exotic costumes and speaking other people’s lines, were regarded by upstanding citizens as little better than whores. It was this that explained their presence alongside adulterers and gladiators among the class of people defined by the law as infames. Disapproval of the theatre was a venerable Roman tradition. Moralists had always condemned it as a threat to ‘the qualities of manliness for which the Roman people are renowned’.86 Actors, it was sternly noted, were inclined to effeminacy. They rarely had due respect for the boundary that existed between male and female. Only strictness could serve to patrol it. An actor who had found it amusing to keep a married Woman as a page, her hair cut short to look like a boy’s, had been Whipped and banished from Rome on the personal instructions of Augustus himself. Those who played others in public threatened suh Version at every level. Even the most basic fundamentals risked being
No such anxiety, though. was likely to trouble Caesar. That Nero, like so many of the heroes who featured in the repertoire, was descended from a god, and wielded kingly power, gave to his appear« nice on the stage a quite exceptional heft. Acting came naturally to him. Back in the first days of his rule, addressing the Senate, he had delivered a speech composed for him by Seneca and been roundly mocked for it behind his back: ‘for those with long memories noted that he was the first emperor to rely on borrowed eloquence?“ Even then, though. Nero had penetrated to the heart of what it meant to be a Princeps. To rule as Caesar was to play a part. The performance was all. Now, arrived in Greece, Nero’s aim was to make this apparent to the entire world. Taking to the stage, sometimes his mask would be painted to look like the hero he was playing, sometimes to
look like himself. No one could mistake the point that was being made. The events of Nero’s life, its many trials and tribulations, were as worthy a subject of drama as anything conjured up from myth. To watch him star as Orestes was to know that the murder of Clytemnestra had been rivalled by a second, no less terrible act of matricide. When he played the part of a woman giving birth, who could not reflect on the tragedy that had seen him lose his heir? When he wore a mask fashioned after the features of Poppaea, who could not be reminded of the homicidal fits of madness sent by the gods upon many an ancient hero, and pity Nero likewise? It was a bravura vision, audacity, conceit: his performance boasted them all. Only Nero could have attempted it; only Nero could have pulled it off to such stunning effect.
Resurrecting Poppaea on the stage was only a beginning, though. Beyond the theatre too, Nero aimed to bend reality to his will. His sense of bereavement remained unassuaged. In the wake of Poppaea’s death, he had briefly considered marrying Antonia, the only surviving child of Claudius; but when she. not surprisingly, had shown herself reluctant to wed her sister’s killer, he had opted instead to put to death for treason. Tellingly, his choice of a new wife had been a woman very like Poppaca. Statilia Messalina, lately married to a consul executed in the wake of Piso’s conspiracy, was stylish, beautiful and clever. Nevertheless, not even the fascination she shared with Nero for training and strengthening her voice could compensate, in her new husband’s opinion, for her one abiding drawback: she was not Poppaea. This was why, just as Nero had once delighted in sleeping with a whore who looked like his mother, he had ordered a hunt to be made for a doppelganger of the wife he had kicked to death. Sure enough, a woman with a close resemblance to Poppaea had been located, and delivered to his bed; but he had soon wearied of her. Then someone else had been tracked down: someone soft-skinned, amber-haired, irresistible. To Nero, brought this prize, it was as though his dead wife had been restored to him. So completely did he imagine himself to be gazing on her face again, caressing her cheeks and taking her in his arms, that Poppaea seemed to him redeemed from the grave. Nevertheless, there was a twist. For all the eeriness of the resemblance, it was not a woman who had been found for Nero nor even a girl. The lookalike, so perfect as to convince a grieving husband, was not perfect in every detail. The double of Poppaea Sabina, Nero’s greatest love, was a boy.
Nothing was more ephemeral than beauty of such a kind. Like the blossoms of spring, it afforded a delight that was all the sweeter for being so fleeting. It was this quality that rendered boys with exquisite looks such luxury items of merchandise. Rather like Lucrine oysters, they were prized highly by those who bought them precisely because they were so quick to go off. A slave-dealer, desperate not to lose value (in his merchandise, might use ants’ eggs to retard the growth of hair in a boy’s armpits, and blood from lambs’ testicles to keep his cheeks smooth; an owner, rather than accept that a treasured catamite had hit puberty, might dress him as a girl ‘and keep him beardless by smoothing away his hairs, or else plucking them out by the roots. The grim truth was, though, that there existed only one reliable option for preserving the springtime of a boy’s looks; and Nero had duly taken it.
Sporus. he had nicknamed his victim, ‘Spunk’. Even when mocking traditional values, Nero remained sufficiently a Roman to find eunuchs a bit of a joke. If not quite as sinister as the Galli, whose castration was self-inflicted, boys gelded on the orders of their mastery trailed after them the unmistakable perfume of the countercultural. Soft, infertile and indelibly associated with the harems of eastern despots, they could hardly have been less in tune with the stern Virtues of Roman manhood which was, of course, for those with an eye to fashion, precisely the point. Maecenas, while administering Italy during the Actium campaign, had scandalised conservatives by appearing in public with an escort of two eunuchs; Sejanus, confirming moralists in their loathing for him, had owned one called ‘Boy Toy’, whose record sale-price, even decades later, could still provoke gasps of wonder. Nero, though, as was his invariable habit, had gone just that little bit further in scandalising respectable opinion. Yes, Sporus had been gelded to ensure the preservation of his beauty but that was not the only reason for castrating him. It was not a eunuch that Nero was interested in taking to bed, after all, but his dead wife. He wanted Poppaea Sabina back.
And so that was the name given to her double. As his instructress in becoming an Augusta, Sporus was assigned a woman of high rank named Calvia Crispinilla, whose qualifications as a wardrobe mistress could hardly have been bettered. Modish and aristocratic, she had also won herself a notorious reputation as ‘Nero’s instructress in sexual pleasures’ . Delivered into Calvia’s hands, Sporus was duly arrayed in Poppaea’s robes, his hair teased into her favoured style and his face painted with her distinctive range of cosmetics. ‘Everything he did, he had to do it as a woman’” and a wife of Caesar’s at that. As Nero toured Greece, so Sporus travelled With him, borne in the litter of an Augusta and attended by a bustling train of maids. Only one thing remained to complete the transformation. The nuptials, when they were staged during the course of Nero’s sojourn in Greece, positively screamed tradition. The bride, veiled in saffron, was given away by Tigellinus; wild celebrations were held throughout the province; prayers were even raised to the gods that the happy couple would have children. Only one thing prevented the illusion from being complete: the new Poppaea Sabina’s lack of a woman’s anatomy.
Even that was not for want of trying. Nero, if he could have done, would have excised the maimed remnants of genitals from Sporus altogether, parted the living flesh of the wretched boy’s groin and opened up a passageway to an implanted uterus. The blatant impossibility of fulfilling such an ambition did not prevent huge rewards being offered to anyone who might achieve it whether by surgery, or else by darker means. The cutting of a channel where before there had been none was precisely the kind of project that had always tickled Nero’s fancy. Back in Italy, he had ordered the construction of a canal stretching all the way from Puteoli to the Tiber, a distance of some 150 miles. Then in Greece, rising to the challenge set by the oracles, he had no sooner arrived in Corinth than he was giving orders for a canal to be hacked out through the Isthmus. An engineering project designed to facilitate the flow of trade, it was also something much more. The ceremony which inaugurated the project could hardly have made this more explicit. Emerging from a sumptuous tent, Nero kicked things off by singing a hymn about sea nymphs; then, taking a golden pitchfork, he struck the earth with it three times. Snipping the Peloponnese from mainland Greece, he proudly declared, would be on a par with anything achieved by the heroes of legend. Fantasy and a spectacular infrastructure project; golden pitchforks and gangs of toiling prisoners; songs about sea nymphs and the sweat and strain of cutting through hard rock: it was all inimitable Nero.
But what if reality, rather than submitting to the dictates of his imagination, insisted on defying them? Sporus's groin remained without a vagina; the canal that was supposed to link Puteoli to the Tiber appeared stuck in the Bay of Naples; the excavations at the Isthmus prompted dark warnings behind Nero’s back that he was trespassing on the affairs of the gods.
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When Nero killed himself, and brought the bloodline of Augustus to extinction, many simply refused to believe it. Decades on, across the Roman world, people were convinced that he would come again. ‘Everybody wishes he were still alive.’
Even those who had suffered most terribly at his hands, and had every reason to execrate his memory, could not help but acknowledge the charisma of the House of Caesar. Some three decades after Nero’s suicide, a Christian named John recorded a Vision of the end days revealed to him by an angel. Out of the sea he had seen a seven-headed beast rise; ‘and one of its heads seemed to have a mortal wound’. What was the wound, so many who read John’s vision would wonder with dread, if not the sword blow to the throat with which Nero had ended his own life?“ The wound, so the angel had revealed to john, was destined to be healed; and the beast, which ‘was, and is not’, would rise from the bottomless pit. On its back would ride a woman; and the woman would be ‘arrayed in purple and scarlet, and bedecked with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication. Rarely before had the Rome ruled by the August Family been made to sound so glamorous. ‘What an artist perishes with me.’ So Nero, with his customary lack of modesty, had declared as he steeled himself to commit suicide. He had not exaggerated. He had indeed been an artist he and his predecessors too. Augustus and Tiberius, Caligula and Claudius: each, in his own way had fashioned something immortal.
* Victorinus of Pettau, a bishop from Pannonia who was martyred in AD 303. was the first Christian writer to interpret the wound to the beast’s throat as an allusion to Nero’s suicide. The Geneva Bible comments on it: ‘This may be understood of Nero, who moved the first persecution against the Church. and after slew himself, so that the family of the Caesars ended in him.’
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