Mostly from the NYT:
On Bingo:
BINGO goes back to 1530, descended from an Italian game called Lo Givoco del Lotto D’Italia. A pitchman encountered a version in Germany and sensed its possibilities, bringing it to America in the 1920s as a carnival game. It was called Beano, since players marked their cards with beans. Winners shouted, “Beano!”
A struggling toy salesman from New York named Edwin S. Lowe saw the game at a carnival near Atlanta in 1929. Back home, he tested it on friends, and one winner mistakenly called out, “Bingo!” rather than “Beano!” He liked what he heard.
It was a priest in Wilkes-Barre, Pa., who recognized the game’s power to help his ailing church. Trouble was, there were just 24 unique cards at the time, so too many people were winning. The priest pressed upon Mr. Lowe the need for vaster possibilities of losing. Mr. Lowe enlisted a Columbia math professor named Carl Leffler, who configured more than 6,000 different bingo cards.
All those combinations took a mighty toll. He is said to have gone mad.
On Martin Amis:
A.S. Byatt accused Amis of "folie de grandeur" for demanding $794,000 for "The Information", firing his agent and switching publishers. "I always earn out my advances and I don't see why I should subsidize his greed simply because he has a divorce to pay for and just had all his teeth redone"
"Jon O. Newman, the chief judge of the United States Court of Appeals for the Second Circuit, in a November article wrote that a curious feature of a judge's instructions about reasonable doubt is that trial courts are reluctant to explain it to juries.
"I find it unsettling that we are using a formulation that we believe will become less clear the more we explain it."
On the favorite film villain, the Government:
"There have been so many movies with such a consistent theme that I'm afraid they're also shaping the views of society," Mr. Thompson said. "That's not to say that government shouldn't be fair game along with everything else. But can you think of a movie in the last 10 years that has shown the C.I.A. and the F.B.I. in a positive light?"
RONALD BROWNSTEIN, AUTHOR of the 1991 book "The Power and the Glitter: The Hollywood-Washington Connection," is critical of that scene, on the grounds that it unduly simplifies the problems of governing. "It symbolizes what's wrong with all of these movies and so much of our politics as well," he said. "They perpetuate the idea that the problem in the country is self-centered or careerist leadership rather than the structural disparity between what we want and what we are willing to sacrifice for what we want."
Such plots, which pit a well-meaning outsider against a vastly corrupt political system, have another effect. They let audiences cheer for the hero while realizing the fleetingness of the victory: if people are told that the root of government is rotten, then even a good branch can't survive for long.
On Tony Alamo:
Born Bernie Lazar Hoffman in Joplin mo.; married Susan Lipowitz in 1966 (his 3rd of 6 wives). The cult designed and manufactured jeweled jackets. Susan died in 1982. Alamo stated she would be resurrected and for six months he had her body on display "while their followers prayed". After 16 years, her body was given to her family.
On July 28, 2009, shortly after his conviction, Tony Alamo again made headlines by calling himself "just another one of the prophets that went to jail for the gospel." On October 22, 2008, Alamo's former followers testified in court during a preliminary hearing that Alamo had practiced polygamy and had taken an eight-year-old girl as a wife. He was sentenced to 175 years in prison on November 13, 2009.
On Leo Strauss:
http://www.nytimes.com/1995/01/29/weekinreview/the-nation-a-very-unlikely-villain-or-hero.html
From the November 13, 1994 Book Review, letters on the Bell Curve controversy and a terrific article on Voltaire by Professor Larry Wolff:
http://www.nytimes.com/1994/11/13/books/if-were-younger-would-make-myself-russian-voltaire-s-encounter-with-czars.html
Pope JP2's 1995 letter against ethical relativism which hints at moral ambiguities inherent in Democracy
James Atlas' article on the conservative movement:
http://www.nytimes.com/1995/02/12/magazine/the-counter-counterculture.html?scp=3&sq=the%20counter%20counterculture&st=cse
February 19, 1995's reviews of a book on teaching and race:
http://www.nytimes.com/1995/02/19/books/are-white-schools-bad-for-black-children.html?scp=1&sq=kwanzaa%20and%20me&st=cse
and a review of Gert Himmelfarb's book on Morals:
http://www.nytimes.com/1995/02/19/books/why-can-t-we-behave.html?scp=1&sq=the%20de-moralization%20of%20society%20himmelfarb&st=cse
And a review of the Joseph Frank Dostoevsky bio, The Miraculous Years.
and Clinton's 1995 State of the Union Address
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